HE WHO FOLLOWS AL-QUR’AN MUST FOLLOW AS-SUNNAH

These verses of the Holy Qur’ân describe the following functions of the Holy Prophet (peace be upon him):

(a) He is the authority in the way the Holy Book [the Qur’ân] has to be recited.

(b) He has the final word in the interpretation of the Book.

(d) He is entrusted with the practical training of the people to bring his teachings into practice.

These functions of the Holy Prophet (peace be upon him) can never be carried out unless his teachings, both oral and practical, are held to be authoritative for his followers, and the Muslims who are given under his training are made bound to obey and follow him. The functions (b) and (c), namely, the teaching of the Book and Wisdom require that his sayings should be binding on the followers, while the function (d), the practical training, requires that his acts should be an example for the Ummah, and the Ummah should be bound to follow it.

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It is not merely a logical inference from the verses of the Holy Qur’ân quoted above, but it is also mentioned in express terms by the Holy Qur’ân in a large number of verses which give the Muslims a mandatory command to obey and follow him. While doing so, the Holy Qur’ân has used two different terms, namely the “itaa’ah” (to obey) and “ittibaa’” (to follow). The first term refers to the orders and sayings of the Holy Prophet (peace be upon him) while the second relates to his acts and practice. By ordering the Muslims both to “obey” and to “follow” the Holy Prophet (peace be upon him), the Holy Qur’ân has given an authority to both his sayings and acts.

The Obedience (Itaa’ah) of the Messenger

It is in this background that the Holy Qur’ân insists repeatedly on “the obedience of the Prophet” so much so that is is mentioned side by side with the obedience of Allâh:

Say: Obey Allâh and the Messenger, but if they turn their backs, Allâh loves not the disbelievers. (3:32)

And obey Allâh and the Messenger so that you may be blessed. (3:132)

O those who believe, obey Allâh and obey the Messenger and those in authority among you. (4:59)

And obey Allâh and obey the Messenger and beware. (5:92)

So fear Allâh and set things right between you, and obey Allâh and His Messenger if you are believers. (8:1)

O those who believe, obey Allâh and His Messenger and do not turn away from him, while you are listening. (8:20)

And obey Allâh and His Messenger and do not quarrel with each other, and so lose heart. (8:46)

Say: Obey Allâh and obey the Messenger; then, if you turn away, upon him rests what is laid on him, and upon you rests what is laid on you. If you obey him, you will be guided. (24:54)

O those who believe, obey Allâh and obey the Messenger and do not make your deeds vain. (47:33)

So establish salaah and pay zakaah and obey Allâh and His Messenger. (58:13)

And obey Allâh and obey the Messenger but if you turn your backs, Our Messenger has only to deliver the manifest message. (64:12)

In these verses, “the obedience of the Messenger” has been ordered as an obligatory command. There are other verses in which the results of the “obedience of the Messenger” have been described. Here again the “obedience of the Messenger” has been combined with “the obedience of Allâh:”

And whoever obeys Allâh and His Messenger, Allâh shall admit him in the Gardens underneath which rivers flow. (4:13)

The same words have been repeated in (48:17) also.

And whoever obeys Allâh and the Messenger, they are in the company of those who Allâh has blessed. (4:69)